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You are here: Front Page > PowWow! > Powwow Stories and Writings > A Drumstick's Story - Part 1 of 4 <Next Part>

A Drumstick's Story - Part 1 of 4
by Joe Liles
The identities in these stories are occasionally fictitious.
The memories are real. With special thanks to Richard Crowe.


Liles

You might have to stretch to believe what I am about to tell you, but I began my life on the side of Rattlesnake Mountain on the Qualla Boundary In Western North Carolina. I was a dogwood sapling. An old Cherokee man, Mr. Richard "Geek" Crowe put tobacco down by me on a spring day many years ago. He asked if he could take me and use me in a good way. He cut me off close to the ground with his pocketknife and fashioned me into the drumstick you see before you. He shaved off parts of my bark to expose my bare light wood. He carved special designs into the bark on my handle. He prayed as he carved. He said that these designs represented things that were given to him by his grandfathers.

Mr. Crowe gave me a new and unexpected life. I never held it against him for taking me off that hillside. I do not look at it as having lost that life. That life, in a way, is still with me. It was necessary for me to grow straight with a close grain so that I could be ready for the new life that was given to me by the Creator. For it was the Creator that guided Mr. Crowe to find me on the hillside. In this new life as a drumstick, I have traveled many places and seen many things. Both parts of my life have been rich. I found life with Mr. Crowe very enjoyable. We made lots of music together. When he was not using me, Mr. Crowe kept me in a leather bag with tobacco, cedar, and some peppermint candies. I felt safe there. I liked the smells in this bag, but most of all I liked it when Mr. Crowe took me out and sang with me. He would keep time with me on a rawhide hand drum. Sometimes he would sing old Cherokee songs.

We would be all by ourselves: Mr. Crowe, the drum, and me. There were other times when he would take me to gatherings at other people's homes or at the community center in Cherokee. I remember well the time Mr. Crowe's daughter had a ceremony and feast for her baby who was getting an Indian name. I was witness to everything. I saw it all! Mr. Crowe conducted the ceremony. He said: "I give this child the name 'Sutaga'. This name has been in my family for hundreds of years. This name means 'whirling water' in the language given to us by the Creator." This was a wonderful occasion. Everybody was so happy. After the naming ceremony, there was a feast. When people finished eating, Mr. Crowe got me out, and we were joined by a guy named Nephew and one of his friends.

The three men held the hand drum out flat, and I was joined by two other sticks in beating out the time to some songs. Man! They were good ones. I liked being around all that music... and that laughter! It was at this moment that my life took another unexpected turn. At the end of the evening, people were putting things into their cars. In all the confusion, I got put with all the stuff that Nephew and his family were taking home. it was the next morning that Nephew found me. He said: "Oh wah!" and told me that he would take me back to Mr. Crows the next chance he got. But that next weekend, he took me to a powwow in Knoxville, Tennessee. Nephew was going to sit in with the host drum. I had never experienced life on a big drum. I am not just talking about size. I heard some people say that this was the kind of drum that came to most Native American people during the time of the Warrior Societies. They said that this is the kind of drum used at most powwows today. I had never experienced the power that is possible when you get a group of singers around one of these drums.

The songs that are sung here have so many stories, so many memories. Nephew used me respectfully on the drum at Knoxville. He respected the fact that I was a wooden drumstick. He did not hit the drum with me as hard as some of those other guys with fiberglass sticks. But still, I felt a big part of the music made at that powwow. Things at the end of the Knoxville powwow got mixed up. At the end of the closing song, Nephew put me down on the big drum. Another singer gathered me up with all the other sticks and put me into the drumstick bag of the head singer whose name was John. In another hour, I found myself in the trunk of John's car. Without my doing anything, my life had taken another shift.

The next time light came into the bag was in John's home in Maryland. John was very surprised to see me. He knew where I came from. He recognized me as Nephew's drumstick. He laughed and said hello to me. He beat me on a chair in his living room and tried out a new song that had come to him on the way back form Knoxville. John told me that he would get me back to Nephew some way or another. I traveled to a lot of powwows with John. John would use me only on special songs. These were songs to honor people. These were slower songs. This kind of song was usually followed by a giveaway when people would give lots of gifts to other people at the powwow.

I remember once when John's drum went on a long road trip to Connecticut. There was a big powwow being held outside a casino. I had never seen so many Indian people in one place in my life. They had come from all over North America. There were contests being held for different categories of dancing and singing. The prize money they were giving would blow your mind! For most of this powwow, I stayed in John's bag. But toward the end of the last night, John's drum got an intertribal song. They were joined by several singers from the other drums. I felt John pick up his bag. The bag was passed from hand to hand around the drum.

Unfamiliar hands reached in and got drumsticks. That is when I felt Gene's hand for the first time. He reached in and grabbed me just as the song was starting. At first I was scared, but then I realized that Gene was a good man. He had a strong hand, but it was a gentle hand at the same time. Something about him seemed very balanced. Gene kept time with me on the side of the drum at first and then moved me out to the middle with the rest of the sticks. There must have been eighteen sticks hitting that drum!

The power of that song has stayed with me for the many days between then and now. I know it is starting to sound like history repeating itself, but it happened again. At the end of this song, all those guys were shaking hands and slapping each other on the back and laughing and telling stories. Gene just walked back to his drum with me. I knew he did not mean to take me. He was trying to carry a lot of things: a tape recorder, a chair, a bottle of water, a towel. I ended up in the back seat of Gene's car.

I found out in a truck stop in Pennsylvania that I was headed to Oklahoma. I had heard Indian people talk about Oklahoma a good deal. Sometimes they even called it Indian Territory! I thought I had seen the powwow life, but my life as a drumstick was just beginning. Down in Oklahoma, I went all over the place. Every weekend there were four or five powwows, and you did even have to drive far! But there was one thought that kind of haunted me. I had lost all contact with people who knew where I came from. No one knew I came from North Carolina. I wondered if I would ever see Mr. Crowe again.

My story continues...



 
 
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